In my advanced Torah research for an upcoming MyJewishLearning article, I found this particular image -- which totally relates to Inbal's G-dcast for Naso this week:
That's right -- it's Barbra Streisand's personal notebook. With the "ish"/"isha" diagram, showing God's presence in the names for "man" and "woman." Go Barbra! Go Inbal!
Best morning subway ride EVER. Last night, I finished (yes! finally! finished! for real, this time!) my screenplay, and I didn't have anything to do on the subway. So I read Michael Northrop's Gentlemen, which tied for my #1 score at Book Expo this year with the advance copy of Poppy Z. Brite's gay New Orleans food couture mystery. So good that I wrote an Amazon review. Yes, I couldn't help myself.
Small-Town Horror Meets Classic American Fiction
The thing that dawned on me, reading this novel, is how little a percentage of horror books actually involve capital-H Horror. Stephen King isn't about googly-eyed monsters and crazed psychos -- or, at least, he isn't about that so much as he's about the most basic human reactions. Fear. Anxiety. Loss. Regret. That's what separates, say, "The Catcher in the Rye" from "The Road" -- in other words, a really well-done non-horror story from a really good horror story.
And there's a lot of Stephen King in Michael Northrop's book. Actually, it reminded me more of Michael ("The Hours") Cunningham. For much of the book, the main plot moves slowly, but interesting, well-developed and well-savored. Almost every page there's a side story that made me want to tell the person next to me about what I was reading -- like how Tommy threw a desk across the room in order to distract a girl he liked, or the summer of the two Jennys. And Micheal's language (the narrator -- whose name was misspelled on his birth certificate, not the author) is so graceful that when he suddenly becomes "typical guy"-ish and talks about throwing a punch at his teacher, you're blown away. Not because it's out of character, but because it makes him so multi-dimensional and real.
Then, of course, there's the scary stuff. And Michael (the author) seems to know his way around both scary stuff and the more Gothic parts of small-town America: the secrets people keep and the way that dark seems to swallow up the country after twilight. As the novel moves on, the simple question of whether or not their teacher has a dead body no longer feels like the point of the book -- it's more about Micheal, his friends, his town, and the darkness that's inside him.
Here's a poem. I wrote it half-jokingly as a pitch for Marvel, recasting Sabra (who started showing up as the "Defender of Israel" in the '80s) as a baal teshuva -- or, at least, someone who was playing with the idea of becoming religious. My friend Nicole had just gotten a job as an editor at Marvel, and she was coming to my show, and I'd always wanted to write Sabra. So then I tried to.
Sabra the Jewish superhero hides behind a tree when changing into costume,
modesty taking precedence over the instinctive urge to protect and preserve
Or to pull away her shirt revealing the bright blue Star of David of vengeance splashed across her chest
In the '80s, she saved bales of Israelis from their graves every day
Since then, business has gotten slow confusion about foreign policy a canceled comic book, and she took so much shit about who she’s supposed to save.
You’d think the Second Intifada would be good for business as a hero, but no -—
Saving Palestinians makes Israelis mad Saving Israelis makes Palestinians mad
And the day she saved that suicide bomber, sent his TNT careening into the sea
Sabra got told off enough to send her into an early retirement.
After singlehandedly launching the Jewish look into vogue ten years ago girls got reverse nose jobs Sabra became a teenage heartthrob
Her uniform sent yeshiva boys into enjoyable pangs of premature puberty
Today she lays in bed not in the mood for anything except complaining to G-d and so she does
She picks up a prayerbook yells the first blessing like a lightning bolt
yells the afternoon prayers yells the evening prayers yells the Sabbath prayers
and she doesn’t stop till the traveler’s prayer in the back of the book.
When she’s done, Sabra takes her sewing machine makes her cape into a skirt (it was always bulky, anyway)
slips on her arm-covering gloves and flies through the night saying to herself, I fought Magneto and my worst enemy is still me
She swoops down with power like a shofar and grace like the cedars of Lebanon
whispers a prayer under her breath with every blow
saves every damn person in danger whether they want to be or not
Inbal Freund is one of the most incredible human beings I know. She's the former director of Mavoi Satum, an organization that stops men from refusing their wives divorces in Israel. She scripted (with Chari Pere) a (masterful, brilliant) short comic about the agunah situation called Unmasked, which explains her life work in more vivid emotion than I can hit you with. (Ouch. Sorry. Bad use of the colloquial...)
And this week, she takes on the Torah.
Inbal is fiercely Orthodox, and fiercely feminist, and she's also just plain fierce. This was probably the single parsha that we were most nervous to do. Even now, when I watch it, I get a feeling at certain points like I was punched in the gut -- it's pretty intense. No one comes off 100% pure: not the wife, not the husband, not the priest, not even G*d.
It's things like this that remind me that I'm Orthodox, and that keep me Orthodox. If Judaism was simple, and I agreed with every little bit of it, I could just say "amen" and keep moving, comfortable with the role of religion in my life. If I was secular, or not Orthodox, I could just resign this to one of those parts of Judaism that I don't agree with -- or that's old or outdated or misogynistic or just straight-up lame -- and move on to something cool, like strawberry cheesecake or listening to Y-Love.
But I'm not. Even after watching Naso, I'm perturbed -- so, what, this dude thought his wife was cheating on her and sold her out to the rest of the tribe? He threw her in front of a priest, who uncovered her hair (which, to a married Orthodox woman, is like ripping off all her clothes in public)? How is that just on anyone's behalf?
Relationships are passionate. (Unless they are boring, and you're comfortable and uninspired by each other, in which case a break-up is probably looming in the distance.) Some couples fight like hell, and some couples love each other with every bit as much passion. A dude has to be a real self-centered douche to accuse his wife publicly of one of the most heinous private sins...and a woman has to be the most forgiving person in the world to stick with him after that. It's true -- whether you're in a relationship or you aren't -- people never understand how other people's relationships work. Compared to this procedure, getting divorced is probably the easiest thing in the world. But if a couple really wants to get this thing resolved, I suppose the message of the parsha is that there's always a way...except that the best way, like marriage itself, it isn't always the easiest way.
Things you find out by Googling yourself -- or, rather, things you learn when you're trying to find your new book's listing on Amazon: there's a book by C.J. Bott (don't know him, but awesome name) called More Bullies in More Books that seems to be exactly that. A compendium that lists all books that have bullies in them, and the relationship between the bullies and the bullied.
Jupiter Jason Glazer and his parents left Russia seven years ago and now live in an empty warehouse outside Philadelphia. Now in junior high, Jupiter wants to avoid the insane bully Bates and find a way to fit in. For him, his first step is to lose his accent.
My reaction is split pretty evenly between (a) Rock!, (b) People are doing book reports on me!, and (c) How many errors can you fit into one sentence? Not in a nitpicky way -- it actually cuts pretty well to the point of the book.
But, ok, there are several facts in those three narrow sentences that...well, aren't facts. What are they? Whoever gets closest wins something cool. What, I haven't decided yet. Just email me or post it to my Facebook or something...and, no, saying that Bates isn't certifiably insane is not one of the inaccuracies. He is totally, completely, mentally and in all other ways insane.
The new site Punk Torah is live today! A few weeks ago, Patrick A -- the lead singer of the band Can Can -- started doing Punk Rock Parsha, a weekly video podcast about the week's Torah portion from a punk perspective.
In recent weeks, the spillover of new Punk Torahs has seemed to hint that it's building up into something...and, well, this is it. In the introduction, Patrick declares, "If you love G_d, Torah, and the Jewish people...but are really tired of the crap that comes along with it, then keep reading."
The mission statement continues: "We think of synagogues as the Jewish night club...a place where you go and relax for the first time all week. Take a load off, make a new friend, sing, drink, dance...whatever moves you! Somewhere along the way, the Jewish People lost sight of that."
The site has sections for both the weekly parsha and random other videos, and then there are sporadic other features -- including one on YIDCore, who are quite possibly the most talented Australian Jewish punk band to ever play through the entire "Fiddler on the Roof" soundtrack...and, uh, an interview with me. It covers Never Mind the Goldbergs, of course, but also delves into Muslim punks, Hasidic underground culture, and why Jews are always outsiders.
But, really, the most amazing thing there so far is a poem/rant from somebody named "Michael S." I don't want to quote it, because I'm mentioned and it might be namedropping, but it makes me believe so strongly in everything we're doing, so much that I can't not write it:
They talk about their mortgages. We stand there nodding our heads, trying to interject and talk about the concert we went to the night before, the religious ecstasy of watching another human being bare their soul in front of other people. They wear khakis and polo shirts. I wear my tzizits, a t-shirt and jeans. They like pastels. I have tattoos.
...
So we temple shop. We go to services everywhere we can. We stand around with the other “adults” and wait for the opportunity to name drop some underground bands. We mention Matthue Roth or Y-Love, G_dcast, the religious orientation of Benjamin Grimm*, looking for a glimmer of recognition, a slight nod from another weirdo like us, hoping against hope that someone will hear us, someone will recognize the passwords to this secret club that we didn’t even know we belong to and show us the clubhouse we didn’t even know existed.