The Orthodox Jersey Shore

When Frum Satire showed me In Over Our Heads -- billed as "the first unscripted Jewish reality television series" -- my knee-jerk reaction was, is it good for Orthodox Jews? The first episode followed women on a trip to the mikveh, a bath used for, uh, spiritual cleanliness (or, "ending the period of not having sex and transitioning into having sex," as one character puts it).

The second episode is less abrasively sex-centric, but manages to be even more sexual: Our heroes leave their religious community for the night, go into the city, and stay up all night at a dance club.


The verdict's still out. When new, odd Orthodox articles or stories or videos come out, I get a surge of overprotectiveness, because if you're Orthodox, every non-Orthodox person you meet over the next month will make all sorts of sweeping generalizations that your life is exactly like the thing they saw on YouTube. (If you think I'm exaggerating, I'm not -- you won't believe how many people asked me which Hasidic folk song Lady Gaga stole the hook to "Bad Romance" from.)

The show has its stronger and weaker moments. I'd be the last person to argue that dancing isn't a form of spirituality, but I cringe watching one Orthodox character struggle to defend her spiritual practice, eyelids fluttering from being up all night while scarfing down coffee, while sitting next to some non-Orthodox guy who keeps cutting her off and cursing at her. "A lot of people are afraid of what's inside them and don't express it," she says. "But if you express it, then you're free." On the other hand, it's flippin' reality TV. Of course these people aren't at their most coherent state.

The series has some moments of blinding clarity, and they've picked strong, smart, and likeable characters. We want to know these people. In some way, we do know them. Not just those of us who have friends, family, or who've even been those kids sneaking out at night from Monsey to the city, but for all of us who've been different.

I think I will keep watching In Over Our Heads, even if I'm not totally with it yet. It feels like we're watching a rehearsal for something. I'm not sure what it is yet -- they might not know either, either the producers or the stars -- but I'm excited to see it when it happens.

Lag B'Omer: The Lag Blog, Pt. 2

aLast night: campfire was every bit as awesome as we wanted it to be, except the kids were asleep. This was probably better for all concerned, because Boruch and Itta were doing musical stuff, Karen was tending the fire, and I would have been grabbing all three of them by the scruffs of their collars and held them in the air and not let them walk anywhere because there were ticks and an open fire pit and I am pretty much the typified neurotic paranoid parent who never lets my daughter out of the house, except to stand in the sun for 10 minutes twice a week to get exactly her recommended dose of vitamin D. Yeah.



This morning: Taking the Monsey Bus back to the city. Monsey being the place that it is [thanx, Chaviva], I expected the bus to be packed with every sort of Hasid -- the roly-poly kind, the diamond kind, and the opens-three-hardcover-books-on-your-lap-at-once kind -- but found that, pleasantly, it was filled with every sort of Jew, like a mini-Israel crammed into the narrow borders of a Greyhound-type bus. Hot girls in tight pants with sunglasses bigger than the circumference of their faces. Yarmulke-less balding dudes with cell phones that look like Star Trek phasers. And, yes, the roly-poly Hasidim.

At one bus stop, there was nobody waiting except for two pint-size boys in identical white shirts and argyle vests, heads shaved except for their payos. They couldn't have been more than five and six, respectively. As the bus rolled to a stop, the driver joked to the person in the front seat, "You think they're going to 47th Street?" -- a wink and a nod to the street where all the Hasidic diamond merchants work.

The bus pulled over, and a passenger leaned out. "Where you headed, boys?" he asked, then repeated the question in Yiddish. "Monroe," they replied -- saying the word like it had never referred to a president of the United States, much less pronounced in English. They moaned the M through their noses, rolled the r, and hooted the o from the apex of their mouth, not the back, owl-like.

Next to me, two men talked about their respective kids, all of whom had gone to Meron the night before for the holiday. My traveling companions were both old, and both Orthodox, but, you know, casual Orthodox -- colored shirts, knit yarmulkes. Their kids had gone Hasidic, with twenty grandchildren each and wives in burqas, the whole deal. But they talked about them like rebellious teenagers. Their crazy bonfires, the crazy praying. It was pretty utterly awesome. It inspired me to crank up the Sonic Youth on my headset all the way, startling the hell out of the dude sitting next to me, who was learning Talmud out of three books at once.

We're taught that a plague killed off thousands of Rabbi Akiva's students because they did not treat one another respectfully. I feel like the massive party that happens in Israel every year -- and like, in some small way, my bus ride -- are all tikkunim, or healings, of that rift.

And the trip took under an hour -- less than the time from Brooklyn to here! If the bus ride is this exciting every morning, I think we may have a new neighborhood to consider.