Automatic, the Real (Well, Paper) Version

So I wrote this book. It's a short book -- 15,000 words, or about a quarter the size of your average novel.

The book's on Kindle and as a pdf for pretty cheap, $1.99. I'm an old-fashioned sort, though -- I really like reading things in my hands. So I handmade a version of Automatic, which you can buy right here, and see photographs of below.

It's called Automatic, and I think it's really amazing. It's about my best friend and I, growing up as nerds in a  rough neighborhood, and falling in love and going crazy and listening to R.E.M., and him dying. (Spoiler, but it happens pretty early.)

The printed version is a little more expensive than the electro one -- it's $4.99, including postage (inside the US). It also includes a free download of the ebook.

You can order it on PayPal right now:

So, it's a good deal, right? But you're asking, is it hot? Because you're like that. And it's okay to ask.

The front features a cutout cover. The inside front and back covers are hand-lettered by me.

Inside, the pages are printed in a font that's easy to read (I could kill some of my favorite books for having ugly chapter headings) and large, but not too large. 

I also play with the text a bunch. You'll see. 

(It's blurry because I'm using the camera on my $25 cellphone, not because the words are. Promise.)

Seriously, just $4.99. And you'll get an ebook to read right now, while you wait.

(By the way, I can only ship to the USA. If you're abroad, drop a note, let me know where you are, and I'll set up a special link.)

She-mix-ni Atzeret

Tonight starts Shemini Atzeret and Simchat Torah, the final round of Jewish holidays -- for this month, anyway! Here's a little mix that I stumbled into putting together, song by song. This morning at synagogue I was getting ready for Shemini Atzeret, which starts tonight, looking ahead in the prayerbook -- you know, like peeking at the ending. One thing I always forget is the Prayer for Rain, Tefilat Geshem, which is the beginning of the rainy season in Israel. Which immediately stuck this song in my head. It's not exactly a part of the traditional liturgy, but I've been singing this song longer than I've been praying:

The celebration kept coming, and so did the songs. The new Y-Love video, the first song from his upcoming album, is out today. (And the album has a shout-out to my book! And it features Andy Milonakis, who's the weirdest and most original thing on MTV right now.

And, just to tie everything together, our house guest just wandered through the room and heard the song. "Oh!" he said. "Is that the new Drake video?" I had no idea what he was talking about. "I thought you'd know," he said. Apparently, the platinum-selling hip-hop artist Drake has a new single, too, and in the video, he and his companions are drinking Bartenura Moscato D'Asti -- which my older daughter calls "blue wine" and which is the only kind of wine my mother drinks. It's bubbly and sweet and basically like alcoholic soda. It makes family meals tons more fun...and is there any wonder that it's the beverage of choice among Jewish soul singers?

Once again, here's the money shot: Happy Shemini Atzeret!

Yom Kippur Jury Duty

So I need to tell you, it's really weird being called onto a jury the day before Yom Kippur. When I tell people, they've mostly been quick to freak out about the religious rules about it -- mostly, that I'll be in court until an hour before the holiday starts, and apparently you're supposed to have a great, grand feast the day before Yom Kippur. In the exact words of the Talmud (I don't remember; I'm totally paraphrasing) -- "Anyone who stuffs his face the day before Yom Kippur, it is like he fasted for two days."

Something tells me people don't eat in courtrooms. I don't know this for sure, but I feel like I'd remember it if I saw someone on Ally McBeal or Law & Order crunching on some Dipsy Doodles. (Or, on Ally, probably unpeeling a suggestive-looking banana.) I actually don't know at all what to expect, beyond the specifics of the trial. Officially, I'm not allowed to share it with you, but let's just say I found it strange that they still accepted me as a juror -- considering my new book came out last week, and I told them all about the accident at the center of the story. *whistles*

I know I should have tried to get out of it. Believe me, as a small nonprofit employee who writes a daily email and a father of two, it's really freakin' hard to make the room in my life for it. (And I guess you could make the case that Idid try to get out of it -- see above, the part about my book.) The real kicker came when I asked a lawyer-friend, and he said, "You'll get off without a hitch. They never choose Orthodox Jews for a jury." And now I sort of feel like I'm the first Hasidic Jew who's ever served on a jury, and I've gotta make a good run of it, or else everyone will think Hasidic Jews are draft-dodgers. Jury-dodgers. Whatever.

But as the trial date gets closer and closer, I find myself getting both more apprehensive and more excited. Partly it's that I'm going to be put in charge of somebody's future, someone's fate, and maybe a lot of money. Partly that it's reflexive. Just like this person's going to be standing in front of us, I'm going to be standing in front of God, defending my lifestyle choices and excusing my slip-ups and asking for another shot.

I don't think any of this renders me partial to the defendant or the plaintiff. Or maybe it does? That's all any of us can really do, right? -- take our life experience and apply it to our verdict. I'm talking about the New York District Court case, and to my own divine case.

So I probably won't get to have my pre-Yom Kippur feast this year. But I have a feeling it'll still be meaningful. Plus maybe I'll meet Lucy Liu?

I Just Nullified My Sins, and Now I Can Do Anything

I've been going to synagogue every morning this week, which is rare for me. I used to skip synagogue all the time because I slept too late, and then it was because my kids were up too early. I never got to see them any other time because of this full-time-job thing (you know, the one that enables me to write stuff like this, and for you to read it)...so mornings seemed like the perfect opportunity to do that, and let my wife sleep late (bonus points).

But this week I've been getting into the swing of it. Putting aside my religious snarkiness, and telling myself that I've got a four-day weekend for Rosh Hashanah, and I'll spend plenty of time with the offspring then. Also--I'll say this quietly, because I really don't want to jinx it--the kids have been sleeping later.

Also, services have been keeping me on my toes. It's not just the normal routine of praying and saying amen. There are different things you do every day. All week, before services we've been saying selichot, this really intense 15-minute-long prayer where you recount all the bad stuff you've done this year and then ask G-d to forget about it. And then tachanun, which is another confessional sort of thing, not to be confused with Catholic confession, because when we take account of our slip-ups, we do it directly to G-d. And then the shofar blasts at the end of services, which are supposed to literally scare the living sin out of you.

And then, this morning, hataras nedarim.

If you're saying what?, rest assured, dear friends, so did I. We all gathered round a makeshift rabbinical court -- that would be three of the old dudes at the synagogue, because according to Jewish law, basically anyone can be a judge (well, sorta) -- and we all recited this liturgical thing that listed all the oaths and promises we may have inadvertently made, and asked them to nullify those things. I'd never done it before. Or maybe I just don't remember? But now that I have, I sort of feel the infinity of infancy. Like I've sworn away all my oaths and all my sins, and now I can do anything. I just have to not think about taking a nap or checking my Google Reader stream.

I have this irrational idea in my head that, just because I wrote a book with Yom Kippur in the title, I'm some sort of authority on repentance. Whereas the truth is, I'm probably just an authority on how to mess up really badly, and on a grand scale. But that's what the High Holidays are most fundamentally about, I think -- coming face to face with the stuff you've done wrong, and trying to make it better. And then, being able to do anything.

12 Steps to a Better Matthue

I wrote this last year. Stumbled across it on the Intertube. I don't know how I got there, but it feels like a sign from somewhere. I hate reruns, but this one's pretty intense. I hope you like it.

Oh, yeah -- we hit it again. Two parking tickets this morning, and one's more than $100.

Man, this Rosh Hashana is shaping up to a great start.

I flipped. It's not pleasant to say, but I felt steam coming out of my nostrils and ears. There was a very small phone, and I started yelling into it -- to a friend, who really didn't deserve any of it. I mean, he didn't write the tickets.

"How do you do it?" I asked my friend. "You're always growing." It's true: he's always talking about how he's waking up at 5:30 a.m. instead of 6 in order to get more stuff done, or the vegetable patch he's tending on his balcony, or new recipes for cobbler (I don't even know what cobbler is).

He told me: "It's hard to perfect your butterfly stroke when you're struggling to keep your head above water." And I feel like this is hitting pretty much everyone I know right now. How do the Lehman brothers (assuming there are brothers, and that they're Jewish) focus on being better people? How do we keep from going bankrupt? How does the girl I know who just tried to kill herself work on the abstract idea of "improving herself"? How do I start helping out with the cooking and the laundry when I'm in the office for 8 hours, the subway for two more, and there's this book I wrote that I'm supposed to be promoting?

Pretty much the only one I know who's having an easy time of it is my editor David, and that's because he's being played by Michael Cera in the movie of his book. Okay, stop. Not to pick on David (L*rd knows he's pick-on-able), but he could probably tell me about problems of his own. Problems that seem at least as dire as the $160 worth of tickets we racked up today...or the innumerably worse sin that I keep on committing by telling the rest of the world about it.* Everyone's in a different spot in life. And even each of us -- we're in a different spot than we were last year, or last month, or 5 minutes ago. And we don't do penance in Judaism. Instead, the idea is to constantly be moving up -- ratzu v'shuv, we call it. One of my friends just moved to the South last year, met an amazing rabbi, and blasted through Rosh Hashana. This year, he got fired and she's skipping it. I was better at doing a lot of things last year than I am this year...and I can say that having a screaming 7-month-old got in the way of some of them. (Sayonara, complete-and-uninterrupted morning prayers.) Most of them, though -- well, I spent some time trying to do the perfect butterfly stroke, and some of that time trying to sink myself.

Every year I put together a top-12 list of ways to a better Matthue for Rosh Hashana. Last year, it took me till Simchat Torah. But here's my Rosh Hashana resolution for this year: Try to stay in the moment. Don't worry about things until they're right in front of me -- but, as much as I can, try to see everything that's front of me, and try to keep them from turning into things to worry about. When Zusha came to the Ba'al Shem Tov and mourned that he'd never be perfect, the Ba'al Shem Tov told him, "Try to be less like me, and more like Zusha."

This Rosh Hashana, I'm going to try and be more like Zusha.

And I'm going to be better about seeing what's in front of my face.

* - It's true. Lashon Hara, or gossiping, is one of the worst things you can do to a person. I'm praying as I write this that her good humor, together with the faint possibility of teaching people a constructive lesson through it. D'oh.

Liveblogging Passover

The holiday of Passover starts at sunset tonight, right? Not really. In our household, Passover started about a month ago -- due partly to the fact that my wife is crazy & obsessive, and partly to the Hasidic idea that you're supposed to start cleansing the specks of hametz out of your life, both physically and spiritually, thirty days before the holiday starts.

But 24 hours before Passover is when it starts to kick in hardcore.

Come back all day. I'll be doing my regular MJL day-job from home, but I'll also be updating with all sorts of crazy stuff that's going on in my house, in the neighborhood, and in the spiritual realms (I think).

6:30 A.M. My alarm goes off. Tonight the holiday really starts, but today is the Fast of the First-Born. As the designated first-born son, that means that I've got to get my butt in action and get to synagogue. Or I could sleep 5 more minutes.

6:45 AM. Yes, I am still in bed.

The reason I have to get to synagogue, today of all days, is in order to participate in a siyum, or the completion of a study of a book of Talmud. In Jewish tradition, certain fasts can be alleviated if there's a reason to have a party. The easiest and most dependable reason to have a party is when someone finishes studying something significant (most commonly, Talmud). If I don't make it, then I will not eat anything until the seder tonight, when I drink 4 cups of wine -- 2 of them before any food is consumed.

Which could make the seder a totally different and wacky experience.

But it also could mean I'd put the pass out in Passover.

6:50 AM. OK, OK. I am going to synagogue. But I really should get dressed first.

8:15 AM. Prayed fast, prayed hard. I called the rabbi last night to ask if there was a siyum at synagogue. He said there was, and also, there was an article about me in last week's Forward. Which I did not know, and is also an awkward thing to hear -- especially when the first sentence that struggles to get out of my mouth is, Do you know anything embarrassing about me now? Yes, I live a weird life. Here's the rabbi finishing his Talmud volume:

He tells us a bunch of stuff about what time to bring sacrifices to the Temple. And he tells us: When we think about the Talmud, the Talmud thinks about us. It sounds inspiring enough for me to tweet it. Under his breath, a man next to me whispers, "I don't want to know what the Talmud thinks about me." And now we can eat!

Somebody brought schmaltz herring, macaroons, and Slivovice. (I pass on the herring.) I also get asked if we have any room at our seder. Our seder has ballooned from 8 people to 15, but I say I'll ask Itta what she thinks. Remind me to do that.

9:15 AM. I run down the street and dump our last chametz trash bags in the public dumpster. On the way back, I see our neighbors, sitting on deck chairs and eating bagels on the porch.

The father waves me over. "You want one?" he says.

I am chametzed out. I am still stuffed from last night, when we had unbelievable vegan heroes at Sacred Chow and I ate enough seitan and legumes and stuff to keep me protein-ified for 14 days of Passover. (Not that being a vegetarian on Passover is hard, but still.) One other thing: They are wearing rubber gloves while they eat. I could make fun of them, but I'm sure they have plenty of things to make fun of me right back. Really, it's just awesome that they care that much.

9:55 AM. There goes the last of our chametz.

10:17 AM. OK, folks. In the general New York area, the last time for eating chametz is T minus zero minutes. (I'm not exactly sure the reason in Jewish law, but I always suspected it was to have enough time to...uh, get rid of it. Gastrointestinally.)

Goodbye, bread. It's been lovely to know ya. Next up: We burn the last remains of chametz! With fire!

11:01 AM. Today's Jewniverse is out! Yes, I am actually working, too. I added a last-minute link for this awesome handy handout about how to set your seder plate which we released together with Moishe House and Birthright, and which I really wish I'd printed out when I was near a printer that understood what my computer was saying. In other words: You should print this out and have it near your seder plate. And I will wish I was you.

12:05 PM. So, guess what I smell like right now?

1:40 PM. After that particularly inspired bit of pyromania (and, by "inspired," I mean "inspired by Beavis and Butt-head"), I sat down to focus on work for a bit. In my new hametz-free lifestyle, it's harder to concentrate, since I'm used to chewing with one hand and typing with the other two. Maybe it's that I need my mouth to be moving, whether I'm talking or writing? I don't know.

In any case, burning the hametz was fun. My older daughter kept running close to the trash can (I love, love, our Oscar the Grouch-inspired trash can, by the way), peeking in, and then running away, while the baby squashed matzah into the grass a safe distance away. We didn't need much tinder (just a paper egg carton). Then again, we didn't have much hametz -- just the traditional 10 pieces of bread that we hid around the house last night, wrapped in old newspaper.

Those big scratchy sticks you see are our lulavs from Sukkot. There's a tradition that you save the lulav to burn today, along with all your hametz. They burned pretty quickly, and let out a smell like sage, which was a nice contrast to that smoky, lung-clogging malodorous odor that you'd expect. (We save our etrogim, by the way. They dry out nicely, and they look sort of like the etrog equivalent of dried flowers.)

The fire went up pretty quick and died out pretty quick. And, in a puff, that was that. No more hametz in the house. No more hametz in my body. It actually felt pretty cleansing. Now we're in Passover-land for real.

And then -- yes, bosses -- I got back to work.

Anne Frank on Purim (photo)

From my sister-in-law, a vintage picture. I don't know much about it, except that all these kids are wearing Purim costumes, and that one of them is Anne Frank.

(Which, yes, calls up all these feelings -- both the feelings caused by her amazing book, as well as this article about my book about her...)

The Sukkot Song

Just when you thought Yom Kippur was over (I mean, it is) we get started on Sukkot:



Ecclesiastes/The Sukkos Song by Hadara Levin-Areddy, animation by Jeanne Stern, and the holiday brought to you by G*d. Everything else, that's just G-dcast.

Yom Kippur with G-dcast

After the onslaught of Rosh Hashanah videos, seems like the least that G-dcast could do would be to make something that full-on fist-pump rocks us out to the Day of Repentance.

And that's not all! Sukkos is coming next week. The holiday, and also the video.

Where Are You At Sunset?

Three weeks into Sefirat HaOmer, and I don't want to ayin hara myself, but it's the first time that we've gotten this far.

I'm usually really good at doing it for myself, at completing this strange and obsessive ritual that us Jewish people have. Starting on the second night of Passover, and lasting until the first night of Shavuot exactly 50 days later, we count Omer. Omer used to be a measure of wheat that was brought to the Holy Temple in Jerusalem. These days, omer means a number. And that's basically it. On the first night we say "today is the first day of the omer," and on the second we say "today is the second day of the omer," and so on, up to and including Day 49. Usually, I say it during the evening prayers.

This year, though, I'm draggin' my wife along.

I don't mean this to sound sexist, although given the circumstances, it almost inevitably will: gung-ho religious-nut boy yanks his lady friend along with his particular brand of fundamentalism. But the reality is more like, in my wife's family, the men always counted omer and the women never really did. Until now. (Cue lightning striking.)

We've worked it into a little ritual for our family. Usually we count right at sunset, after we've put the baby to sleep. We'll have dinner (both of us! eating together! the same food! every night! for us, this is revolutionary). We'll hang out a bit, pack for our upcoming move (tomorrow, bli ayin hara), and watch the sun go down. And then as soon as it's dark, one of us will inevitably remind the other by running up to shim and saying, with no prelude, "Baruch!"

Baruch, of course, is the first word in most Hebrew blessings. Including the blessing over counting the omer.

There's a big rabbinical debate over counting omer. Not whether you're supposed to or not --more or less everyone agrees (a rarity, for Judaism) that the omer counts as a mitzvah, or a commandment. But is it one big mitzvah to count all 49 nights, or is counting each night a different mitzvah? The conclusion that the rabbis of the Talmud reached -- which, of course, is more of a compromise than a conclusion -- is that, if you remembered to count every night so far, then you should say a blessing. If you forgot, even for one day, then you can still count -- but you can't score with the blessing. (All of this, of course, is a way-simplified version of the more-or-less official account of how to count the omer on MJL.)

And that's also a roundabout way to say: We haven't forgotten yet. And we're still counting with a blessing.

Yes, it's a bit self-serving. But that's because I'm a little bit proud of us, and a little bit astounded at us, too. Wonder Twin powers, activate.

Image thanks to DWallach.

Sukkot on the Run

One thing I've always wondered about the holiday of Sukkot: If the makeshift tabernacles that we're commanded to erect are supposed to function as our houses, then why do we spend so much damn time in them?

Let's review. We're commanded to go into the sukkah any time we want to eat. When we sleep. When we hang out with our friends. You know -- all the stuff that, normally, would be done at home, we do in a sukkah. Basically, for one week of our lives, we run a 24-hour marathon between our normal lives and our little palm-covered huts.

However, here are the most frequent locations where those actions take place for me:

Eating: At my desk at work, and/or walking down the street.
Sleeping: Subway, riding home from work.
Hanging out: Gmail's little chat windows.

To be fair, I could definitely accomplish the last one while inside a sukkah. But the others? Not so house-intensive, for the rest of the year. Last year, I was so busy that, instead of trekking to have my lunch at the beautiful (but impractical) West Side Synagogue all the way on 9th Avenue, I just didn't eat.

This year, I'm going to try to do it different. In our prayers, Sukkot is called "zman simchatenu," which translates to "the time of our rejoicing (or, if you're feeling literal, "happy time"). In the times of the Temple, everyone traveled to Jerusalem to bring their harvest offerings.

It really was a vacation time -- or, at least, it was as close to a vacation as the Children of Israel got in those days. Even though there are five work-days crammed right in the middle of Sukkot between the first days and Shemini Atzeret, it's not supposed to be a return to our dreary business of working and running and not-eating-until-9-p.m. -- it's God demanding that, even when we return to our between-holidays lives, we bring a little bit of the holiday with us. And if I have to take a little bit longer to run out to the sukkah and get back, and put my mind in a different mental space just as I put my body in a different physical space...well, that's putting the "moed" in "hol hamoed," I guess.

(Note to bosses: I'm not actually going to take a two-hour lunch, I promise. Er...every day.)

16 Days with No Music

Sixteen days to go, that is -- out of a total of 21. During the Three Weeks, we're not supposed to listen to music...leading people like me to drive ourselves insane. This is about when I usually reach my breaking point. For a perpetual headphone-head like me, who likes to walk around with a soundtrack to everything, it's hard to just give up my iTunes -- let alone, the 15 CDs that I always carry around, because I am Old School like that.

Finding something good to listen to during the Three Weeks: How not to get 'Lost'

Here's a few of the tricks I've worked up.

* The Lost Rewatch.
Listening to TV shows is fun! Especially when you're in a forlorn cubicle and the only other sounds would be Manhattan commuters damning each other to eternal purgatory with their horns. Nothing beats a fight scene with no words -- where, for 5 entire minutes, you hear a whiz, then a boom, then the sounds of someone clubbing someone else's brains in. How do you know who won? If they're still speaking at the end. The first four seasons are free to watch (or listen to) on the Lost website.

* Archive.org.
We can't stop praising this site. Books, old radio shows, and even TV and Smashing Pumpkins concerts are all up here, for free. But we're not concerned with any of that -- not for another 16 days, anyway. The Naropa Poetry Institute just provided a massive portion of their archives, which includes Allen Ginsberg and Lawrence Ferlinghetti lecturing and reading poetry. And there's also (ahem) a few Jewish spoken-word shows by me.

* Authors Talk about Cool Stuff
I can't tell you why, but Neil Gaiman's 7-minute speech from the PEN World Voices convention is really, really beautiful. Something to do with talking about the Chronicles of Narnia and not being able to go home again, I guess.

* AM Radio
I used to hate listening to talk radio. Everyone was either rabid right wing or rabid left wing. Even supposedly funny people like Rush Limbaugh, whose views I couldn't take seriously from the start, stopped being funny when you started realizing how many people were listening to him, regarding him with UTTER SERIOUSNESS AND DEVOTION. I had a friend (uh, acquaintance) (actually, we almost got suspended for beating each other's lights out) who literally took notes during Michael Savage.

It wasn't until much later that I discovered the joy of AM radio. By far, my favorite was Coast to Coast with Art Bell, who invited every manner of supernatural nut, and a bunch of people who actually did know things, onto the show. He'd talk for hours about UFO abductions, telekinesis, paranormal phenomena and the Yeti -- and every moment was a window into the life of someone I'd never have otherwise known about.

There are several other worthwhile non-musical radio shows that you have to check out -- the two essentials are Car Talk and, of course, A Prairie Home Companion -- both available free online, both new episodes and a 14-year archive.