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This is just a quick post, and later than I should've put it up: A few nights ago Rav Sholom Brodt spoke at our house. Here are my notes from what he said -- scanned, although I'm not sure the quality is good enough to read, either in terms of the scanning or my handwriting. If you're interested, totally go for it (click the images for higher quality) -- and if you like what you read, consider checking out the Shlomo Yeshiva, where he teaches.
this isn't mine, and i know the fonts are cringey, but it's what I needed to read today, I think. If you like it, check out shlomoyeshiva.org, cause that's where it comes from.
it's been hard being a single parent this week. i am so, so ready to be one of those workaholic parents who never sees his family and always mixes up everyone's names again. go corporate america!
A rabbi used to go around wishing everyone a kosher Purim and a happy Passover. Someone stopped him and said, What are you, crazy? Don't you have it backward?
The rabbi shook it off. "Not at all," he said. "On Purim, everyone is very concerned about being happy, so they make sure to do it. And on Passover, everyone's worried about cleaning their houses and getting rid of their hametz, so they make sure to do that. But on Purim, with all the happiness, people sometimes need to remember to keep it kosher. And on Passover, when everyone's stressed out, they need to remember to keep it happy."
I don't remember where this originally came from, but I heard it from Shlomo Carlebach, as quoted by Shalom Brodt. Either way, have a rockin' Passover. And, yes, a kosher one.
The best Shavuot I ever had, I made myself. I invited a bunch of friends, cooked a bunch of food, and then prepared myself for the all-night study extravaganza that is traditional to the holiday. I'm an author, and a geek, and for both reasons a holiday in which you're commanded to stay up all night and study hugely appeals to my sensibilities.
I scattered a bunch of books in the center of the room. Some were Jewish books (my faves: Ben Ish Chai, Outpouring of the Soul, and a book of Rebbe Nachman's stories). There was a Torah and some printed-out translations of the Talmud. And then I scattered a bunch of X-Men comics, for good measure.
Slowly, people started to scatter in. At first, except for the lack of music, it resembled an ordinary night at the house -- a bunch of kids leafing through books, sitting on the couch. Then, a friend of a friend -- a Hasidic kid who'd been visiting from New York -- jumped on the couch and started to tell a story.
From that point on, it was social, but social in a way that parties never had been. It was like there were twice as much company in the room, people + books. We studied individually. We studied together. The night wore on, and not many people stuck around till sunrise, but there were a few of us who did. (We watched it on the back porch, with the world still, one of those rare days when you can actually see through to the Pacific Ocean.) For the final half hour, in the time when we weren't sure whether it still counted as night or not, I ripped open my X-Men comics (the Grant Morrison run, #141-144, I believe) and started learning things from there.
Torah is kind of like a Swiss Army knife. It has a thousand tools that can be used in half a million different permutations. I'm never as smart as I am when I stand up after learning Torah, when it's all fresh in my mind and I really feel like I can do anything. Reading X-Men after seven hours of learning -- reading it aloud to a room of other people who've also had seven hours of nothing but Torah in their heads -- was one of the most transcendent reading experiences of my life. Do you remember the first time you saw your favorite movie? It was that good. Each panel was like a new world of meaning -- the way they fought and spoke, the way Wolverine's adamantium skeleton was actually a permutation of his inner kabbalistic sefirot not being as fluid as, say, Jean Grey's.
So this year, we're hanging out at home. The brilliant Jake Marmer and will just be getting home from Israel, and crashing at his in-laws' near our place. We're going to set up camp and learn. No plans for a big event, either like San Francisco or like the integrated Reform-Conservative-Orthodox all-nite affair last year in Chicago, where 75 people showed up for a random lecture on Hasidic thought and time travel. But sometimes, a good friend and a good book is all you need.
Oh, and a tiny tiny plug -- my old yeshiva, Simchat Shlomo, is having a Shavuot night learn-a-thon, where people sponsor you $10 or $1 or whatever per hour of Torah study. It's a great cause on both ends...and I've got a kid who wakes up early, so I promise not to study *too* long. If you want to sponsor me, give me a holler.
The Internet has been around for a while -- and, while the immediacy of the medium is unsurpassed in spreading news stories and viral videos of nose-picking politicians and lightsaber duels, the most emotion that's most commonly associated with retrospective looks at internet viral memes is one of acute, painful embarrassment. For every "ZOMG Look At This" that us bloggers have posted, and then proudly bragged to our colleagues that we broke the story, there are a thousand things that would have made the world a better place if we'd totally ignored it in the first place.
And then there are the truly sad ones. The Heaven's Gate cult, originally thought to be harmless -- hey, they weren't recruiting, and they weren't affecting anyone but themselves -- who were among the early Web presences and whose site endures as a testament to their mass suicide.
Okay, but I wanted to talk about something that also has elements of pathos and sadness, if on a totally different level. It's all about a watch.
"One day, the Baba Sali's son came to my father and presented him with a watch. He explained that his holy father had come to him in a dream and told him that he should look in a certain drawer in a certain desk, where he would find this watch. He was to give it to my father and tell him that when the watch reached twelve o'clock, then Mashiach would come. At that time, the watch hands showed twenty minutes to eleven. Since then, my father keeps a very close eye on the watch, and found that sometimes it goes and other times it just stops."
So, what of it now? Well, it turns out that the watch that struck twelve was only the silver watch -- and, as of November, there was a report (though unconfirmed) that, while Rav Mordechai Eliyahu was in the hospital, his son had custody of the watch, and it had moved to twelve. Or almost twelve?
