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Friday, July 24, 2009

Yoo-Hoo, Mrs. Goldberg!

If you haven't schooled yourself on The Goldbergs -- one of the first American sitcoms, a virtual one-woman show created by writer/producer/director/star Gertrude Berg, who won the first Emmy Award for Best Actress ever given -- there's no better time than now to start.

Gertrude berg


For one thing, MJL just posted its history of The Goldbergs. It's a series that was on the radio for the better part of two decades, and television for five years -- and, today, barely anybody knows about the program. Hey, I didn't even know about the existence of The Goldbergsuntil I was halfway through writing a book about them.

The new film Yoo-Hoo, Mrs. Goldberg doesn't do penance for this oversight, but it's a great place to start. Documentarian Aviva Kempner's previous film, The Life and Times of Hank Greenberg covers the same time period and territory -- that is, the early 20th century, where Jews have already come over to America in large numbers and are just starting to deal with the question of what it means to be here. It's that question, and the various answers that are posited, that Kempner manages to express so eloquently.

If Yoo-Hoo has any major flaws, it's that it doesn't dwell long on the actual Goldbergs series. While Berg was a wild, compassionate, and multi-talented character -- she was a writer/director/actor "triple threat" before a label existed for such things -- so much of her public persona came from Molly Goldberg that it's hard to minimize the fictional Goldberg's influence on the real-life Berg. As Berg was fond of saying, she spent more time in her day writing, acting, and talking about Molly Goldberg than she did being herself.

That's not to say that Berg's struggle with her identity, as well as the struggle with the identity of her most-prized creation, don't come across in the film. It's exceedingly hard to follow the narrative rule of "show, don't tell" in a documentary, but Kempner accomplishes it masterfully. One scene, which combines file footage of Berg showing a TV interview crew around their house with Adam Berg talking about his grandmother's spending habits, it paints a picture that's both understated and incredibly vivid. Berg was both a modern, material woman and a first-generation American, and she combined the two in a personality that was equal parts regality and awe -- almost as if she couldn't believe the life she'd stepped into, but still wanted to do it right.

With a rollicking pace and a bunch of different voices, the film feels almost like an episode of The Goldbergs, telling a story that's warm and funny and existing just on the verge of believability...but always with that undercurrent of wonder that keeps you not just invested in the story, but cheering for the characters.

A bunch of first-person accounts -- from Berg's biographer and grandson, as well as some of the original actors and random people, among them Supreme Court Justice Ruth Bader Ginsburg, recounting their own memories of listening to the Goldbergs -- round out the documentary. There's also an never mind the goldbergsawesome slate of guest appearances -- including the director, Aviva Kempner, as well as Mrs. Berg's grandson (who appears in the film, and tells some great stories), and the granddaughter of the actor who played "Uncle David" (of course) -- to go with screenings of the movie.

It's not an exaggeration to say that virtually every television show that's come after The Goldbergs, from the faintly Jewish tone of anti-Semite Archie Bunker's kvetching to the wacky plot twists of Full House and Arrested Development, bears in some way the genetics of its Jewish ancestor. When I wrote my own novel about a TV sitcom centered on a Jewish family, I called the book Never Mind the Goldbergs and the fictional TV show "The Goldbergs"--in the words of one character, it sounded "Jewish, but not too Jewish." I only learned halfway through writing that there already was a sitcom with that name. After contemplating changing the title, I decided to leave it untouched--both as an homage to the show that I never knew about, and as an homage to the idea that I'd somehow already connected with.

Wednesday, July 22, 2009

Watching the Signs

Today was funny and sad and moving and poignant and pretty awesome, all told, the kind of day that makes you question why you do what you do, and then shows you by smacking you squarely in the head. Here's the song I'd listen to if I listened to music, but it's still part of that time period where we don't listen to music, so I'm dwelling in the silence instead. Which might be just as well.

First was Young Adult Writers Drinks Night, which are definitely my 5 favorite words in the English language to say together. laughing and making merry with david the editor and coe booth and other good folks. and then i looked up from my drink and saw Richard Nash, who (until last month) was editor and director of my other publishers, Soft Skull Press. And then Anne and Denise, who took over Soft Skull, showed up too, and I had this uneasy realization that, if someone dropped a bomb on that bar, I would have no editors left in the world.

I went to the B&N on 66th Street and did a covert signing. (All they had was Candy, but hey, one book signed is one book maybe-sold.) I don't know if it was a good sign or a bad sign or what. Asked the guy who worked there if they could order more, and he said he'd try to remember to ask his boss in the morning.

Then I went to the Mimaamakim poetry text study. It was a pretty amazing feat -- 80 or so Orthodox folks going over Lucille Clifton and Seamus Heaney, analyzing their words like Torah and ripping them apart like Talmud. It was kind of glorious. Even the painful parts (well, the parts that were painful to an English kid like me) were glorious. People don't just read poetry these days. Especially Orthodox people. Except, they do.

As we were packing up, two girls came up and asked if I was me, and told me how they'd both read Goldbergs and about their class projects in yeshiva and they had no idea there were other people in the universe like them. I wanted to tell them all about Michael Muhammad Knight and how he hadn't known there were other punk Muslims in the universe -- and then I realized, I was the same way with punk Jews. This was kind of my signal flare to the universe, my "are you out there?" call. And, dammit, sometimes people reply.

Yes: it was a good night.

Now I should be asleep. But I'm waiting up for my family to get home. My family! I wonder what Hava would say to that.

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