The Blaxploitation Shofar

This post came our way courtesy of Alan Jay Sufrin, singer/guitarist/bassist/keyboardist for the band Stereo Sinai. He's also the official shofar blower at Anshe Shalom in Chicago this year (and is tremendously excited about it). Here he is with his newest instrument in the recording booth.

So, here we go.

It's the Hebrew month of Elul, during which it's a custom to sound the shofar every day. The blog HearingShofar (which, amazingly, is a year-round blog about shofars) just reprinted a page from the comic Teen Titans #45, from 1976, in which Malcom "Mal" Duncan, DC Comics' first black superhero, is attacked by a shadowy figure who promises to kill him. Then, randomly, he receives a magical ram's horn from the angel Gabriel.

According to HearingShofar:

[T]he tale seems kind of goyish. But hey, Superman was invented by several Jews and much has been written postulating how Jewish legends and archetypes influenced the creation of his character. And we are instructed to sound shofar in times of crisis, just like Mal is.

Which reminds me of a joke that my friend tells way too much -- as illustrated by the illimitable comic artist Mat Tonti. What do pirates say to each other on Rosh Hashanah?

Happy Elul, everyone. T-kee-yorrr!

The Future of Orthodox Technology

A few weeks ago, Talia Davis wrote to a bunch of Jewish techy and thinky folks and asked us what we thought about the future of Judaism. Talia is the force of nature behind the religion blog Patheos.com's Jewish site, and when she chops down a tree, we hear it.

A bunch of folks -- including MJL's Anita Diamant and Patrick Aleph -- responded. Some of the highlights include a piece about activism from Rabbi Shmuly Yanklowitz (who's shaking up ethical kashrut in America) and a pretty awesome article on feminism that argues that equality is not the only answer.

I weighed in about how technology changes Orthodox observance and gossip. Here's a snip:

If you look at the biggest change in both communication and skeptical dissent in religious communities, you'll find two web sites with overwhelmingly huge traffic numbers: Vos Iz Neias and Yeshiva World News. These sites have created a sort of self-policing news filter, reprinting mainstream news stories (from sources as varied as FOX News and PETA), sometimes with names filtered out to prevent gossip or immodest photos deleted, with which ultra-Orthodox people can reliably access "safe" internet content. Of course, the actual news stories reprinted pales next to the comments sections of these sites, which routinely run up to 500 or 1000 entries per story, in which people trade information, debate rulings of Jewish law, and call out mainstream Orthodox authorities (and each other) on inconsistencies or simply gossip about the best new kosher restaurants in a certain area. Is the internet becoming the new rabbinical authority among ultra-Orthodox Jews? Of course not. But I'd be lying if I said I didn't know tons of people who have Googled their own halachic questions (and I've used the same methodology once or twice myself).

I also rant a fair bit about Orthodox extremist sites like VosIzNeias and Frum Satire, and talk about how the comments are the best part of the Web. Read the rest here.

(And although they didn't include a photo credit, I'm writing it here: the awesome new pic is from Dan Sieradski. Of course.)

The Rebbe and the Forty-Nine Hipsters

Last week, I told you how the Biala Rebbe was coming to our house. And I've gotten a bunch of emails/Facebooks/twittery questions back, asking the question that should be self-evident: What did he say?

First, let me tell you what I think. I think the Rebbe sees things that the rest of us don't see. I don't know if he's hooked up to any otherworldly powers or has a direct line to G*d that the rest of us don't. But I do think that he's a professional at this sort of thing. The same way that, more than a normal person, a psychologist is going to watch me chewing on my cuticle and know that it probably relates to the fact that I'm always hungry -- I mean, of course they will, it's their job -- the Rebbe also picks up on stuff. Maybe it's tiny physical movements. Maybe it's our auras. I don't know.

My wife and I sat down with the Rebbe. Immediately, before he asked our names (he always asks our names), he turned to her and said: "You're loved from above, and you're loved below. Why are you always stressing out?"

Case in point. It's not like other people aren't stressed. It's not like 98% of the people there weren't stressed. But, in her case -- this week, and the certain circumstances in our lives and what was going on -- yeah, it was pretty freaking relevant. If I would've had to pick a single topic to talk about, it would be the amount of stress that we (and, specifically, she) are under.

So, go fig.

It was a really weird night. Awesome, but weird. I'd kind of figured that it would be a party of sorts, since the Rebbe sees people one at a time and a bunch of us were waiting -- but it wasn't that kind of atmosphere at all. We sat around. We made small talk. It wasn't fun small talk, though; it was the kind of small talk that you make while you're waiting for the results of a particularly invasive exam. Everyone was half in that room and half in their own heads, thinking about what they wanted to say. When a random man with whom you have no straight connection flies from Israel, and you can talk to him about anything, it's a horrible kind of freedom. What's the most important thing in your life? How do you sum that up? What do you ask for a blessing for -- your kids, your job, your books? Everything?

In cases, like ours, you don't even decide. The Rebbe just starts talking. He spoke Hebrew, which I mostly understood, but it helped to have it repeated back in English (by Rabbi Davide, my old teacher at yeshiva) a second time. He asks the questions, and you fill in the blanks. He asked why I spread myself so thin -- to which I could only say, yes. I told him about my new movie and I asked what I should be writing now -- another screenplay, a teen novel, a real novel, or what. He said, it doesn't matter. Just pick something, and go on it 100%. Don't divide myself up.

I think we got lucky -- or unlucky, depending on your vantage point. We were the second people to speak to the Rebbe, so I had the entire rest of the night to chew on what he said. Meanwhile, people in the living room were looking at me for answers, like I'd gotten out of there successfully, so what do they do? The people on their way out didn't look at me like that. They had their own mental stuff going on.

Two Israeli girls who went in there came out satisfied, like they'd gotten the exact thing they asked for. My one stodgy, rationalist friend came out a little shaken, like the Rebbe'd pulled one of his Jedi mind-reading tricks. The person who was the most excited to go in came out crying. It sounds like a collection of riddles, or stories whose answers I'll never know, but in the moment, it was amazing -- like watching one of those grainy family videos that you shouldn't have a right to see, but you do. It really wasn't about fortunetelling. It was about what you boil your life down to, when you've only got one thing to say.

Halfway through our session, the doors to the room slid open. Rabbi Davide stood up, ready to intercept whoever was interrupting. Then my two-year-old daughter, who'd gone to sleep hours ago and who never woke up, ran in through the crack. She wasn't crying or afraid or uneasy. She just ran up, held her arms out, and demanded, "Up." I scooped her up, plopped her on my lap, and introduced her to the Rebbe, and introduced the Rebbe to her right back. Sometimes you don't even need a Hasidic sage to tell you what the most important parts of your life are. Sometimes you just need a conduit.

photos by Dan Sieradski

Taking the Messiah out of the Three Weeks (and Putting Joy In)

Today is the 17th of Tammuz, the day when five big catastrophes happened in Judaism:

* Moses smashed the original Ten Commandments;
* The daily tamid offering was not offered in the Temple for the first time since it was constructed;
* The walls of Jerusalem were breached by Roman armies;
* A Torah was burned by a Roman general; and
* An idol was erected in the temple.

Last night was singer, pianist, and storyteller Rabbi Raz Hartman's last night in town. I got there late (I had a show of my own, and I was running late, and on low energy. But when I heard Raz singing, I bolted down the hall. (Being as though this was a fancy Upper West Side apartment building, with single-and-well-jobbed Jews all over the place, it was probably the first time the hallway had ever seen bolting.) It was a sudden rush of adrenaline, a memory of the first time I sat at his table for Shabbos. There's probably something in Hasidus that talks about the need for sudden devekut, but I don't know the quote. All I knew is, I needed to be there, right now.

And it was a joyous time. It was a really good time. I used to stay on the Upper West Side a lot, back when I was single and weird. I went to a bunch of social gatherings, and they were almost uniformly uncomfortable -- lots of "you're a professional poet? No, but what about for money?" -- and I was almost ashamed of my initial reaction that night, which was to gloat that I was the only male present (bli ayin hara) with a full head of hair.

But I pushed it to the side. Oh, there were the bankers and the lawyers and the people with their shirts tucked in and girls who wouldn't look twice at me, but I have my own girl, and I have my own job. And Raz was singing songs about rebuilding Jerusalem, and telling everyone in the audience that we need to come over for Shabbos dinner when we're in Israel. And it was so awesome and holy and joyful that it was hard to remember that we were on the precipice of a fast day, and that the next three weeks were the anniversary of the amazing city that we're singing and storying about getting ransacked and destroyed by the Roman army.

Occasionally, here at MyJewishLearning, we get in theological debates. (It is a Jewish website, after all.) When I wrote our article on The Three Weeks, I originally included a concluding paragraph that talks about the coming of the Messiah, and how the Jerusalem Talmud prophecies that the Messiah was born on the climactic day of the Three Weeks, on Tisha B'Av. It was cut out -- because, as one editor noted, some people don't believe in the Messiah.

Yeah, I'm Orthodox, and saying that you don't believe in the Messiah is like saying you don't believe in fairies -- you're either a heartless bastard or a 10-year-old boy with something to prove. The Messiah and the World to Come represent hope, and goodness, and that one day we'll have better things to worry about than bills and nuclear war.

To my surprise, though, they let me keep in a quote from the Munkacs Rebbe, who is totally awesome (and, by the way, is a cousin of our site's good friend Dan Sieradski) which closes out the article:

The Talmud says, "When the month of Av enters, one should decrease in joy." The Hasidic rebbe Rabbi Chaim Elazar Spira (1861-1937) said that, though the Talmud says to "decrease in joy," it should be read, "decrease...in joy." In other words, though it is proper to mourn, even in that mourning, we should do so joyously, knowing that better times are ahead.

That, I hope, is a sentiment that everyone can get with. Whether they're balding or not.